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Ethiopian Siga Wot
Tuesday, April 3rd, 2007
“One of the delights of life is eating with friends, second to that is talking about eating. And, for an unsurpassed double whammy, there is talking about eating while you are eating with friends.” - Laurie Colwin

Last night we celebrated the first night of Passover at a relative’s house, where I was asked to prepare “a meat dish to introduce guests to new things.” “Nothing too weird,” the hostess told me, “but maybe something that will add some extra culture to the dinner?” Given my penchant for history, folklore and plain ol’ good food I jumped at the chance to bring something new to the Seder. I spent about an hour browsing through my books on African and Israeli cuisine, then flipped through the more esoteric sections of my texts on Jewish cooking. In the end I selected an Ethiopian dish called “Siga Wot,” which is a fragrant beef stew spiced with cloves, turmeric, cardamom, cinnamon and nutmeg. As soon as we arrived at M’s house I began slicing onions and dicing garlic, then added the stew meat and other ingredients to her gorgeous Le Creuset soup pot. An hour and a half later the siga wot was ready, just as the Seder ceremony was wrapping up. We served it after the matzah ball soup and I shared its cultural background while we all chatted about food and flavors and favorite dishes. I’m happy to report that both the siga wot and its story were a hit. :)

Ethiopian Siga Wot
Ethiopian Siga Wot
(View larger image here)

What does Ethiopian cuisine have to to with Jewish cooking you might wonder? Quite a lot actually. Judaism has a long and ancient history in Ethiopia where, according to legend, the Queen of Sheba ruled during the 10th century B.C.E. In the Bible, Kings 10:1-13 tells the story of her visit to the court of King Solomon, who reigned over Israel at the time and was renowned for his great wisdom. Arriving in Jerusalem with a caravan of camels carrying spices, gold and precious stones, she apparently wanted to size the king up by testing his knowledge with difficult questions. The text tells us that “Solomon answered all her questions” then he “gave the Queen of Sheba all she desired” before she returned to her own country. This latter part of the story, the part where the queen received everything she wished, has often been interpreted as a reference to a sexual encounter. Indeed, some have maintained that the Queen of Sheba conceived a child by Solomon, and in the Middle Ages a text known as the Kebra Nagast elaborated upon this tradition, writing that the queen’s son by Solomon eventually became Menelik I, the first Emperor of Ethiopia. Other legends connecting Ethiopia and Judaism maintain that Ethiopian Jews, collectively known as “Beta Israel” (The House of Israel), are descended directly from Moses or from the Tribe of Dan. They share many of the beliefs associated with traditional Judaism, including the observance of Shabbat and the biblical holidays.

In “A World of Jewish Cooking,” author Gil Marks quotes an Ethiopian native named David Solomon as saying: “Because of poverty… many Westerners believe that Ethiopian dining is a contradiction in terms. However,” he continues, “the Beta Israel possess a simple but tasty cuisine making use of sparse resources… Ours is a peasant cuisine, simple but flavorful.” Ethiopians generally eat two meals a day - breakfast and dinner, with snacks of roasted corn kernels or seeds in between. Vegetable wots (stews) are common for breakfast, while meat, if available, is usually reserved for the evening meal. A pancake bread called injera is a popular accompaniment, though of course I couldn’t make that for Passover since it’s made with flour. :) Injera is made in large batches and can be up to one and a half feet in diameter. Each guest pulls off a piece of the bread, scoops wot into it, then folds it between their fingers before popping the whole thing into their mouths.

Injera
An Ethiopian woman making injera (source)

With its warm flavor and succulent texture siga wot is an easy dish to try if you’re looking for something new to do with the beef (or lamb) sitting in your refrigerator. It’s also an excellent conversation starter, which is always a desirable quality if you ask me.

Siga Wot
Adapted from “A World of Jewish Cooking” by Gil Marks.
Ingredients: Serves 6

  • 5 large yellow onions, chopped
  • 1/3 cup olive or vegetable oil (I used olive oil)
  • 3 cloves garlic, minced
  • 1 teaspoon minced fresh ginger ( I used 1/4 teaspoon ground ginger)
  • 1 cup tomato sauce
  • 1 cup water
  • 1 1/2 pounds boneless beef or lamb chuck, cut into 1/2 inch cubes
  • 1 teaspoon salt
  • 1/2 teaspoon ground cardamom
  • 1/4 teaspoon ground turmeric
  • 1/8 teaspoon ground cinnamon
  • 1/8 teaspoon ground cloves
  • 1/8 teaspoon grated nutmeg, fresh if possible
  • 1/8 teaspoon ground black pepper

In a dry large skillet or a large soup pot over medium heat, cook the onions, stirring constantly, until they begin to soften, about 3 minutes.

Add the oil. When the oil begins to sputter, add the garlic and ginger and saute until fragrant, 1 to 2 minutes. Add the tomato sauce and 1/2 cup of the water. Bring to a boil and cook, stirring constantly, until the liquid is reduced to the consistency of heavy cream, about 8 minutes.

Add the meat, tossing until well coated, 2 to 3 minutes. Add the remaining 1/2 cup water, the salt, and the spices. Reduce the heat to low, cover, and simmer until the meat is tender, about 1 hour (I let it simmer for 1 1/2 hours, stirring occasionally). Add a little more water if the liquid reduces too much.

Note: Susan asked if you can also make this dish with chicken and the answer is: yes! You can also make a chicken wot, called “Doro Wot,” using the same ingredients - except for the beef, of course. :) Instead use 1 three to four pound chicken, cut into about 12 pieces. A few hardboiled eggs (4 or 5) are often added to chicken wots too. Add them whole, piercing numerous 1/2 inch deep holes along the sides of each egg. Place the eggs in the wot right before it is served, tossing to coat well.

Apricot, Peach & Blackberry Hamantaschen
Friday, March 2nd, 2007
“When the king saw Esther standing in the court she obtained favour in his eyes, and he held out the golden sceptre…then said: ‘What do you desire? Whatever you request, even to the half of the kingdom, it shall be given to you.’” (5:3)

It’s been pretty busy around here and I haven’t had much time for blogging, but Purim begins this Saturday evening so I just had to pull away from my studies. The result? Hamantaschen!

Apricot, Peach & Blackberry Hamantaschen
Hamantaschen filled with apricot, peach, blackberry and strawberry preserves

Purim is a Jewish holiday that I’ve often heard described as “the Jewish Halloween.” That’s not quite accurate, but there are certainly similarities. Celebrants dress in costumes, attend parties, eat sweets and drink wine. Even synagogue services take on a boisterous flare as congregants hiss and rattle noisemakers when the name “Haman” is mentioned. The holiday has its origins in the biblical Book of Esther. According to the Bible, Esther was a beautiful Jewish woman living in Persia who was taken to the house of Ahasuerus, the King, to become part of his harem. Eventually she became his Queen, but when her cousin, Mordecai, told her of a plot to kill all the Jews in Persia she became a heroine too. After fasting for three days and making herself look even more beautiful, she visited the king without being invited - an act punishable by death - and told him of the plot. The man behind the sinister scheme was named Haman, and he harbored a particular hatred for Jews in general and for Mordecai in particular - but he didn’t know that Esther was also Jewish. Esther’s place at court allowed her to save her people, and Haman was hanged on the gallows that had been prepared for her cousin.

“Hamantaschen” is a Yiddish word that literally means “Haman’s Pockets” and in German “taschen” can also mean “cookie.” According to legend Haman wore a triangular hat, so eating hamantaschen is a way of celebrating how the Jewish people overcame his villainy. Traditional fillings are made from poppy seeds or prunes, but can also include nuts, cheese, dates, apricots and chocolate. The hamantaschen pictured here feature fruit preserves: apricot, peach, blackberry and strawberry. I also made another batch of cookies filled with Nutella. :)

Hamantaschen are very easy to make and would probably be a great baking project for small children because after the dough has been rolled out and cut into circles the edges are folded over whatever filling you have placed in the center. I don’t have children of my own yet, but I imagine adding the filling and folding the edges would be a good way to keep little fingers busy for a while!

Hamantaschen
Note: If you want to make nondairy hamantaschen you can replace the butter with shortening or with nondairy margarine.

Ingredients: Makes about 3 dozen cookies

  • 1/2 cup vegetable shortening
  • 1/2 cup (1 stick) unsalted butter or margarine
  • 1 1/4 cups sugar + a pinch for the egg wash
  • 3 eggs + 1 for the egg wash
  • 1/4 cup orange juice or milk (I used orange juice)
  • 1 1/2 teaspoons vanilla extract
  • Approximately 4 to 4 1/2 cups of flour
  • 1/2 teaspoon salt
  • 2 1/2 teaspoons baking powder
  • Fruit preserves. (Not jam.) You can also use Nutella.

Preheat the oven to 350 degrees F.

In a mixing bowl, cream the shortening, butter and sugar together. Add the eggs and blend until smooth. If the mixture is too hard to blend or seems curdled, add about 1 tbs of flour to bind it.

Stir in the orange juice or milk and the vanilla. Fold in 4 cups of flour, salt and baking powder. Mix to make a firm but soft dough. Cover and let the dough rest for 10 minutes to give the flour time to absorb all the moisture. If the dough is too sticky to handle after ten minutes have passed, add extra flour up to 1/2 cup. The dough will be sticky when it’s ready, but you should be able to handle it without it getting stuck to your fingers.

Line a large baking sheet with parchment paper. Divide the dough into 2 or 3 flattened discs and work with one portion at a time. Roll out the dough onto a lightly floured board to a thickness of 1/8 inch. Use a 3-inch cookie or biscuit cutter and cut as many rounds as you can.

In a small bowl mix 1 egg, 1 tablespoon of water and a pinch of sugar to make an egg glaze. Brush the rounds with the wash, then fill each with a generous 1/2 teaspoonful of your desired filling. Fold 3 sides of each circle together, creating triangles. I like to leave a little space in the center so you can see what the filling is (plus it looks pretty), but you can also seal your hamantaschen completely.

Brush the cookies with additional egg wash. If desired, sprinkle with regular or coarse sugar, and bake in the center of the preheated oven until golden brown, 18 to 25 minutes. Cool on the baking sheets.

Tips: Bake your hamantaschen in the upper third of the oven - usually the bottom part of the oven is too hot and may also cause premature bottom-browning. If you want to use leftover scraps to make more cookies, only roll them out once more because a lean dough like this one can only be rolled a couple times before becoming really tough.

This dough can be frozen for about 2 months or refrigerated (wrapped well in plastic) for one to three days. Just give it time to warm up before rolling it out. You can also freeze or refrigerate the filled triangles before baking. If you do this, just bake them without defrosting.

Jewish BakingThis recipe is from: A Treasury of Jewish Holiday Baking by Marcy Goldman.



 
 
   
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